digitalZENDO

Monday, March 31, 2008

Give and Take

It's an interesting fact that we have the ability to decide what we give or take from tis life. That creates some very amazing opportunities.

So what is it that I have decided to take and *extract* from this life, this moment? And on the other side of the coin, what is that that I have decided to share, give or lend into this moment that is here with us now? Do I give more than I take? If I don't then something is seriously wrong with me and I need to take a look at that.

Namaste'

Jaye Morris, Curator
digitalZENDO

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Friday, March 28, 2008

What do we gain?

I was talking with someone yesterday about a so-called "money-making" opportunity. They went on to describe what they'd have to do for the money which seemed somewhat questionable. After talking about the issue they asked me what I thought? Instantly I said, "short term gain for long term pain."

I went on to share with them an analogy. You get a credit card. with a thousand dollar limit. You see something that you want in the store, thinking "wow, I've got this credit card. I can get this thing for only 20.00 bucks a month, that's terrific." The truth is that, it's not really so terrific (depending on the interest rate on that card). Yeah you get it now, but there is the so-called "hidden cost." The interest. While you put 1000.00 dollars on your credit card, if you pay the minimum payments, without ever charging another thing, that object that you initially paid 1000.00 for really cost you 5000.00 by the time it's all said and done. That's short-term gain for long-term pain.

I then said "lets look at your situation. You're a grown-up. You could go ahead and do this thing that your talking about, but first let me ask you a couple of questions. What's the long-term impact on self-esteem? What about your friendships and relationships with your friends and family? What about starting down a questionable or difficult path and the problems with getting off that road, once you realize what it's really costing you? Will doing this sort of thing make deposits or withdrawals from emotional bank accounts? We can do things that are nothing more than instant gratification. It's only later that we realize that thing "instant-gratification" had some extra freight attached to it. There are always hidden costs with things.

"I didn't consider the things that you're saying. When you put it like that, it's like I'm going to set myself on fire, but like a slow burn," was the response. I replied "Yeah, but we always, always, always have a choice about setting ourselves and our life on fire. Amazingly enough, some people actually knowingly decide to do that. But remember this, when we don't feed in to the instant gratification stuff, show emotional and behavioral restraint, that's moment that we regain ourselves and we are *true."

Namaste'

Jaye Morris, Curator
digitalZENDO

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Wednesday, March 26, 2008

Lesson | What is Wrong with Big Business and Us

I was watching Keith Olbermann's "Worst Person in the world." He talked about Debbie Shank who was severely injured when she was struck by a vehicle. Walmart successfully sued her for her settlement to get back what they paid through her medical insurance, as a Walmart employee. It turns out the settlement was 417,000 dollars that would be used for ongoing medical services, life expenses, etc... Walmart sued her for 470,000. Adding insult to injury, her 18 year old son was killed in Iraq.

Her family has paid the ultimate price so that we can live and we live and do as we would like to do. She is in the process of paying a terrible price due to her accident, yet there is no mercy. This is what is wrong with so-called "Big Business." There is no heart, no respect, no compassion and definitely no character. Pathetic. I find it sad and appalling that in so many instances, life has become what we can extract, instead of what we can give. There is something deeply wrong about this and if we continue to shop at Walmart, it is like support an entity that is not only inhumane but inhuman.

In closing please keep in mind that Walmart's did 348.7 Billion (yes I said billion) last year. I think they may not have needed Mrs. Shanks money all that bad. Use your head and your wallet. Stop support the social irresponsibility of Walmart, until they correct their behavior. If we turn our head and look away, there is something gravely wrong with us. For those who may argue that Medicaid will kick in, remember this has absolutely nothing to do with expenses of life. Remember that she is not brain-damaged, due to her tragic accident.

For More on this store, check out these links:
AFL-CIO Blog
Mother Jones
MSN Money

Sincerely,

Jaye Morris, Curator
digitalZENDO

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What is it that you are creating?

"You have the power to create. Your power is so strong that whatever you believe comes true. You create yourself, whatever you believe you are. You are the way you are because that is what you believe about yourself. Your whole reality, everything you believe, is your creation. You have the same power as any other human in the world. The main difference between you and someone else is how you apply your power, what you create with your power. You may be similar to others in many ways, but no one in the world lives her or his life the way you do."

Don Miguel Ruiz
Excerpt | The Mastery of Love

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Monday, March 24, 2008

I Will Not Tell You

"I Will Not Tell You," from the "Blue Cliff Record," is the latest Teisho by Genjo Marinello Osho of Choboji. Ever clear and penetrating, his talk explores directly our notions of so-called "life and death," with a depth and warmth that is like returning home, after have been lost for a long time.

Genjo Osho shares with us the reason that we practice Zen. He stated "The truth is, here it comes... we separate everything, one thing from another, with our dualistic and conceptual thinking. And there really is no separation, and that's it. That is the whole teaching."

There is no separation. There is no separation. There is no separation. That is the whole teaching? Genjo Osho's point is not "overly simple." It's bigger than the Grand Canyon. Bigger than the State (or state) u live in, Bigger than the United States of America. Bigger that this Earth. Bigger than this Solar System. When I used to live at Dai Bosatsu Zendo, we would often say, "Endless dimension universal life." For some reason, those words have value here and now.

Please consider that there are things which have hooked our attention which have influenced and tricked us into thinking that there is separation, yet there is none to *really* be found. And so Genjo Osho encourages use to practice, practice, practice. Mu, Mu, Mu. Why? So that is not just some intellectual abstraction, but rather the truth which is that we are "being no separation itself," yet we just do recognize it, because of the fog created by our cognitive functions.

I hope that you take the time to listen to the teisho. I think or at least hope that you will enjoy it. The podcast comes at the bargin basement price of Free. You can download it from Switchpod or iTunes in their Podcasting section. Just search Choboji for the easy path there.

May Your Life Go Well,

Jaye Morris, Curator
digitalZENDO

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Fragments

The other day, I received a strong lesson about fragmentation and it’s relationship to misperception. Of all things it revolved around the Barack Obama / Rev. Wright issue that had been playing out in the press. It was a two minute clip here basically he “obviously” said the things very disparaging of America. I thought “holy crap, this guy is an outrageous jerk.” I was totally disgusted. But then I got pointed to a video displaying not only the 2 minutes ceaselessly played on TV and YouTube but the entire 30 minute sermon.

What happened? I got schooled pretty hard. It turns out that he was not himself saying “It was our chickens coming home to roost.” He was actually quoting an American Ambassador (interviewed on Fox Noise no less) and Rev. Wright made some very different points of his own. If you ever see it, you’ll have to make your own conclusions or learn your own lessons. I’d like to elaborate on mine.

Something that did not occur to me sooner, I find myself embarrassed about is that there have been times that I made (sometimes lasting) judgments on people, while only looking at a very thin sliver or fragment of a picture. With only a fraction of an image, say 1/8 of an inch, we have the capacity to make vast and wide ranging judgments, that may be based on nothing more than a glimpse.

Reflecting back, I could clearly see times that I had done just that. I now remember that there is something that I used to call the “Paul Harvey,” or “The rest of the story.” One of my friends expresses it as “condemnation prior to investigation usually leaves us dimwitted.”

We tend to not see, feel or hear the entire story. There is no real context. Sometimes it’s because we don’t want to know the truth, we just want to know so-called “our version” of what we see. We just want to know the fragment because it seems to compassionate, weak or foolish.

When interacting with people, I can make the effort (if I want) to consider and learn the wider circumstances, before “jumping to conclusions” and making decisions about what situations mean (especially when I am feeling negative about it). That leaves me a window of possibility as to how I may react and feel. Living this way embraces the opportunity to be the fullness of our experience, rather than just fragmented, disconnected parts.

Namaste’

Jaye Morris, Curator
digitalZENDO

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Friday, March 21, 2008

Spring

Yesterday was the first day of "Spring." It is the reality (not the reflection) that things that seemed or appeared dead, can now wake-up and return to this life. Perhaps not coincidentally Easter is this Sunday and is a remembrance of "resurrection," as well. For many it is the recalling of a miracle.

Someone recently asked me what I thought about Spring and Easter. Instantly my mind flashed back to DBZ, Eido Roshi and I began to sing a song I remembered.

"To dream the impossible dream
To fight the unbeatable foe
To bear with unbearable sorrow
To run where the brave dare not go

To right the unrightable wrong
To love pure and chaste from afar
To try when your arms are too weary
To reach the unreachable star

This is my quest
To follow that star
No matter how hopeless
No matter how far

To fight for the right
Without question or pause
To be willing to march into Hell
For a heavenly cause

And I know if I'll only be true
To this glorious quest
That my heart will lie peaceful and calm
When I'm laid to my rest

And the world will be better for this
That one man, scorned and covered with scars
Still strove with his last ounce of courage
To reach the unreachable star
"

When I was done, he and I laughed. It just seemed right somehow and fit the moment. This is what Spring means to me. This is a coming back to life. Nothing more than this, this, this.

Happy Easter and Spring,

Jaye Morris, Curator
digitalZENDO

May All Beings Be Happy

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Thursday, March 20, 2008

Being in My Own Truth

"To be in my own truth is to be really me. It is very simple to be me, for how can I be anything else? At best, I can only pretend to be something I'm not. However, to be really me also implies an awareness of all of me, which may not be so easy. All of me requires a broad sensitivity of who I really am. Within my current range of experience, I realize that who I really am is broader than the sum of the parts of my physical form, and broader yet than the whole that is named Genjo. I know experientially that the full me is nearly boundless, for in something approximating full awareness there are no boundaries. When I play the piano with a wide-open heart, when the spirit of the moment clicks, then there is just music, the whole universe is music, and music is the whole universe.

"Being in my own truth" is the highest tenet of my life. I apply this tenet as a standard for myself and all that I encounter. Constantly I query, "Is this or that activity originating from balance and wholeness? Is it manifested from the center of being-ness with full presence of mind?" When I am close to my own or another's truth, then I know we must be close to the common root that we share."


Genjo Marinello, Osho

Excerpt | Being in My Own Truth
Journal | The Quest - Spring 1991

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Wednesday, March 19, 2008

How will we answer our own 3AM call?

Yesterday Barack Obama gave perhaps one of the most important speeches of our life time. His "straight talk" give us something to seriously reflect upon and consider. This moment presents an opportunity for us to drop some baggage mentally and spiritually. Yesterday, I was not proud to be an American. I was proud to be a so-called "Human-Being."

As John F. Kennedy inspired a generation to leave our planet and travel to the Moon, my sense is that what we are presented in this video is our own "Moon trip." How each of us responds is an individual matter, despite the fact that we are all interconnected.



Namaste'

Jaye Morris, Curator
digitalZENDO

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Tuesday, March 18, 2008

That we can be forgiven

I got a call on Saturday from a friend. He shared about someone that he was close to that had broken his trust. He told me that this other person had come to a realization about what they had done and wanted to "set things straight." He told me, "I am willing to forgive them, but I can't trust them ever again."

I told them, "if there is no window of opportunity for earning back your trust, then that is not forgiveness that's holding a grudge." I then asked him, "haven't you ever done something really wrong in the past but later came to your senses, made an amends and expected that you could re-earn trust?" He responded "of course." I then asked, "what does it cost you not to give them the same opportunity?" He told me, "I didn't think about it from that angle, I'm going to have to give that some thought. It just never occurred to me."

Forgiveness is forgiveness. I define it as "a process of excusing a mistake or offense mentally, emotionally and spiritually." As my mom once said, "people have to be allowed to live there past down, otherwise is a world incapable of extending and embracing hope." I agree strongly with this, not because it's something that my mom taught me, but rather because it's something that I know to be true, based on my life experience.

Namaste'

Jaye Morris, Curator
digitalZENDO

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Monday, March 17, 2008

Was it worth it?

There is someone that I know, who at fairly regular intervals does something to break trust with me. It's been going on for many years, yet I keep thinking that there will be a major change with this person and they will find a way to stop the inappropriate behaviors.

When we act in ways that breaks trust, there is a withdrawal from our emotional bank account. Though it's easy to talk about the withdrawal, the emotional and psychological pain can be, well in a single word, "terrible." What causes the "terrible" feeling though in not the person breaking the trust but "my reactions," to their behavior. That can be a tough pill to swallow. We like to be able to point and say, "look at what they have done to me," and then confess their (not our own) sins.

I envisioned this person as better, but they didn't fit my vision that I created or imagined. Who is responsible for that... me or them? Did they agree to the image that I created of them? Where they aware and agree to the image I held as to how they where supposed to think and behave?

Soren Kierkegaard once said "once you label me, you negate me." The images that we are sometimes capable of holding towards each other can be a form of negation. We need to be careful about this point.

There is another quote by Kierkegaard that less well know but ever his. It goes, "Never cease loving a person, and never give up hope for him [or her], for even the prodigal son who had fallen most low, could still be saved; the bitterest enemy and also he who was your friend could again be your friend; love that has grown cold can kindle.

We learn to forgive, because not only have we been forgiven in the past, but the fact is that others can change. People can change. People will change. People do change, when they, not we are ready to make it happen. That is a simple truth that most of us know well.

Since I have been so reflective of Soren Kierkegaard, I will share one last train of thought. He makes an invaluably masterful point.

"Do you not know that there comes a midnight hour when everyone has to throw off his mask? Do you believe that life will always let itself me mocked? Do you think you can slip away a little before midnight in order to avoid this? Or are you not terrified by it? I have seen men in real life who so long deceived others that at last their true nature could not reveal itself; I have seen men who played hide and seek so long that at last in madness they disgustingly obtruded upon others their secret thoughts which hitherto they had proudly concealed. Or can you think of anything more frightful than that it might end with your nature being resolved into a multiplicity, that you really might become many, become, like those unhappy demoniacs, a legion, and thus would have lost the inmost and holiest thing of all in a man, the unifying power of personality? Truly, you should not jest with that which is not only serious but dreadful. In every man there is something which to a certain degree prevents him from becoming perfectly transparent to himself; and this may be the case in so high a degree, he may be so inexplicably woven into relationships of life which extend far beyond himself, that he almost cannot reveal himself. But he who cannot reveal himself cannot love, and he who cannot love is the most unhappy man of all."

And so, if we cannot see ourselves as we truly are and genuinely act as we are, was it worth it? Was it worth it? Was it worth it? I'd rather be one unified personality rather than the multiplicity.

Namaste'

Jaye Morris, Curator
digitalZENDO

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Friday, March 14, 2008

You go on without me

It's easy, very easy to get swept away by negative emotions. It's mostly because the beliefs and images that we can hold in our mind. We might have mental or verbal statements like, "This is not how I envisioned it, This is not how I planned it out, That was so unfair, I don't deserve to be treated this way. I deserve better." You get the idea.

What spawns these kind of statements? From my vantage point it's based on so-called "greed, anger and delusion, born of my body, mouth and thought," as described in a short dedication in my DBZ sutra book. Put another way, we hold an image in our mind. The reality does not quite match up and we end up creating gaps in our life, one way or another. These can be actions like, pulling back from people, withholding love or approval, depression, anger, sulking, deep disappointment, frustration, etc. And there we are swept away, like a feather caught in a jet stream. No stability, driven about this way and that, as we look for something solid to hold on to.

Despite the fact this happens to us, there may be a solution. A friend once told me, "when I'm starting to travel with my negative emotions, I say 'You go on without me.' I make the conscious decision to get off the bus. It costs too much to travel with them. I just don't feel like riding along, because I always know where it will end. Me suffering."

So perhaps, perhaps, perhaps the next time we sense and feel ourselves being swept away by our negative emotions, beliefs, actions we to can simply connect with the thought, "You go on without me." And say goodbye. When I am leaving for work in the morning and I say goodbye to my three-year-old daughter she says, "bye, bye, Daddy" and makes no effort to hold on. She allows me to move on, so that I can go to work and she can move into her next moment as well.

Happiness,

Jaye Morris, Curator
digitalZENDO

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Thursday, March 13, 2008

Ummon Streches Out His Hands

“Transcending life and death. Actualizing Zen spirit he casually cuts through iron and nails, he lightly moves heaven and earth.” So begins the latest teisho (i.e. place where the truth is) of Genjo Marinello Roshi of Choboji, entitled Ummon Stretches Out His Hands.”

As ever Genjo Roshi delivers a lively expression of not of so-called “zen-spirit” but Zen (unification) itself. During his teisho he encourages us to share our realization of Buddha (one who is spiritually awake – 360 degrees) nature. This is not as we understand it but know it at this moment. With surgical precision - goes on to point out that “Zen is always pushing us deeper. Always telling us that though we are whole from the get go we are never complete. That we are always learning and that there is always more to learn. And that though right at this moment we are perfectly imperfect, we always have further to go. We are always pressing on, no matter where we are in our training or our practice, to more depth, greater realization and deeper actualization of our practice and training in our ordinary lives.”

As I listen and consider what he’s saying, I’m encouraged not just to think about what is being said, but some how to experience this moment. Not to think compassion but to be compassion. Not to talk about friendship but to be friendship. Not to talk about being a dad but being dad. Not just to embrace but to embody allowing for fewer points of separation and gaps in my life.

Please know that you can download the Genjo Roshi’s podcast using iTunes or Switchpod.com for free. Please keep in mind that podcasts are not just for people with a "iPod" but any computer or MP3 player.

Love and Respect,

Jaye Morris, Curator
digitalZENDO

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Wednesday, March 12, 2008

Being who we say we are

It’s notable what has happened to Elliot Spitzer, Governor of New York. It’s the problem of the so-called “double-life,” in High-Def. One the one had you have someone that held themselves up as a paragon of virtue and ethics but on the other side of the coin he was caught up with what he was holding out to the public. Though it is in HD quality, thanks to the press, if has the opportunity to happen in numerous ways to every person.

In both large and small ways the real question is how do we reconcile what we are internally and externally? That’s a challenging prospect. This is the gift of Zen practice. We get to reconcile the versions of ourselves and genuinely be who and what we say we are.

There are moments when avoided zazen, if for no other reason than that I didn’t want to be confronted with the “double-life” issue. On one hand being seen as the “spiritual guy,” yet on the other sometimes feeling depressed on angry on the inside, even to the extent of feeling a little nervous or anxiety ridden around others.
So what did I do? Zazen! I don’t want to, it seems so hard. Do zazen and unify your heart! Will I start to feel better if I do Zazen? Sit and find out because only you will be able to answer that question. And still I say zazen, zazen, zazen. Nothing else. You don’t even have to think about those issues. Just concentrate on counting the breath or sit with your koan.

And as for Mr. Spitzer, he surely has some reconciling to do. But the bigger truth is he got "caught," in his duality. As people talk, stare and point at Mr. Spitzer as though is was an exhibit at a circus we could remember that every person has something that can and will be other than what hey say they are.

Eventually by practicing, things got better. It was like water that had sought and reached it’s own level. Of course there are tremors and quakes but this is okay and a natural part of the process. Through on-going practice things can and will continue to improve, but for me it means “Upright effort and practice, practice, practice.” There is nothing else.

Gassho,

Jaye Morris, Curator
digitalZENDO

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Tuesday, March 11, 2008

The Aim of Buddhist Practice

"The aim of Buddhism, to state it briefly, is to dispel the clouds of ignorance and to make shine the sun of enlightenment. We are selfish because we are ignorant as to the nature of self. We are addicted to the gratification of the passions, because we are ignorant as to the destiny of humanity. We are quarrelsome and want to make ourselves powerful and predominant at the expense of our fellow-beings, because we are ignorant of the ultimate reason of the universe. Buddhist do not recognize any original sin, but acknowledge the existence of ignorance, and insist on its total removal as the surest means of salvation. Let us, therefore, all be enlightened… Let us know that we are all one in the reason of the universe, that the phenomenal world is real only to the extent that it manifests reason, that egoism has absolutely no sway in this life, for it destroys itself when it tries to preserve itself through arrogant assertion, and that perfect peace is only attained when I recognize myself in you and you in me. Let us all be enlightened as to these things, and our ignorance and egoism are forever departed; the wall that divides is destroyed, and there is nothing which prevents us from loving our enemies; and the source of divine love in open in our hearts, the eternal current of sympathy has now found its unobstructed path. This is the reason why Buddhism is called the religion of enlightenment."

Soyen Shaku, Zenji Dai Osho
Excerpt | The Aim of Buddhism

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Monday, March 10, 2008

"Zazen practice is the practice of changing our attitude toward all things that confront us in our everyday lives. That is, to attain 'The Mind at peace' no matter what happens and to share it with others is exactly what Zazen practice is all about."

Eido Shimano Roshi
Excerpt | Golden Wind - Zen Talks

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Friday, March 7, 2008

Lessons on Fear | Part IV

"Death is not the biggest fear we have; our biggest fear is taking the risk to be alive -- the risk to be alive and express what we really are." - Don Miguel Ruiz

Over the past week, taking the time to think, do Zazen, observe, listen to others has turned out to be time well spent. A personal surprise is that though I have been alive for four decades, though I was aware of it, I was not fully appreciative of how deep a role fear can play in our individual and collective lives.

If someone asked me what is the worst outcome of living a "fear-based" lifestyle is, I would have to say it's the gaps. Schisms within our psyche, interpersonal relationships and our life as a whole. The suffering emanates from our own mind and truly is a "parasite" as Ruiz described is.

"If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment." - Marcus Aurelius

In every moment there is a choice. Our choices are based on how we think in relation to our belief systems. When we follow our path fully, we gain the opportunity to release the beliefs that limit us and enhance those that support us. We *really* don't have to be a victim of our fear and other negative emotions. We can live forward.

What is integral to following our path is having a notion of the importance of positive self-esteem, sound character and integrity. Without those elements imbedded into our being we won't accomplish much in our war against our "fear-based" lifestyle.

We must dig deep and *live* towards positive change. There will be missteps along the way, but we can and will succeed if we decide. We are our own barrier. We don't have to be. We really can decide who we are going to be. It's not pre-determined.

In closing, I'd like to share this story. I think in nicely summarizes what we've been looking at, over the past few days.

A Native American grandfather once told his grandson, "Sometimes I feel like I have two wolves that live inside of me. One is bad and the other good. The bad one thrives of fear, anger, hatred, arrogance, intolerance, deceit, aggression and so many other negative things. On the other hand the god one thrives on love, compassion, generosity, humility tenderness, hope, trust, integrity, true character and many, many other positive values."

His grandson asked, "which of the wolves will win the battle?" His grandfather thoughtfully responded, "The one you feed."

Live Your Life Well,

Jaye Morris, Curator
digitalZENDO

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Thursday, March 6, 2008

Soon to be finished

I will have what I feel is the conclusion of "Lessons on Fear" posted tomorrow. I got side-swipped by a situation last night and could not seem to come to a focus on the time. In the mean time, I will share this thought with you.

"For the ordinary person, whose mind is a checkerboard of crisscrossing reflections, opinions and prejudices, bare attention is virtually impossible; their life is thus centered not in reality itself but in their ideas of it. By focusing the mind wholly on each object and every action, Zazen strips it of extraneous thoughts and allows us to enter into a full report with life."

Philip Kapleau, Zenji Dai Osho

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Wednesday, March 5, 2008

Lessons on Fear | Part III

There are many pathways that can move us towards "reclaiming ourselves spiritually, mentally and physically," from so-called "fear" and other negative emotions. I like the greek word "metanoia." One translation for it is "a spiritual change of direction within the mind, to heal itself." In this sense it's to wake up from the dream that some of us have been living under.

As I mentioned yesterday, in most instances, especially if the path is based on (spiritual) principles, it will work and change our lives. The key however is fully giving ourselves to the path, holding nothing in reserve.

Ruiz suggests several things to stop from living in a way which causes us to be a victim. One is to attack each fear "head-by-head" (which he notes is a long and slow process - which does work). The other thing that we must do is to "stop feeding the parasite and all the negative emotions that come with it." It means self-change.

Though I am partial to Zen and have a certain comfort with it, I recognize and value any path that helps to unify our hearts and minds. Below are some examples of various paths that I am familiar with that seem to make sense to me.

The Four Agreements | Miguel Ruiz
1. Be Impeccable With Your Word
2. Don’t Take Anything Personally
3. Don’t Make Assumptions
4. Always Do Your Best

The Eight Fold Path | Siddhāttha Gotama Buddha
1. Upright Understanding
2. Upright Intention
3. Upright Speech
4. Upright Action
5. Upright Livelihood
6. Upright Effort
7. Upright Mindfulness
8. Upright Concentration

The Five Secrets You Must discover Before You Die | John Izzo
1. Be true to yourself
2. Leave no regrets
3. Become love
4. Live the moment
5. Give more than you take

The Twelve Steps of ______________ Anonymous
1. We admitted we were powerless over _________, that our lives had become unmanageable.
2. Came to believe that a Power greater than ourselves could restore us to sanity.
3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
4. Made a searching and fearless moral inventory of ourselves.
5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
6. Were entirely ready to have God remove all these defects of character.
7. Humbly asked Him to remove our shortcomings.
8. Made a list of all persons we had harmed, and became willing to make amends to them all.
9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
10. Continued to take personal inventory and when we were wrong promptly admitted it.
11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His Will for us and the power to carry that out.
12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

As mentioned above, the goal is to live the path not just talk about it. Though some like to philosophize about practice, that's not "practice. That is something that points in the direction towards practice. It's a reflection in the mirror. We can benefit from taking what one friend calls "massive action" to change on internal GPS device. I myslef sometimes use the expression that "you can behave yourself into a new way of thinking."

You might have some ideas and solutions of your own. I'd love to heard your comments and suggestions regarding dealing with the fears and other negative emotions that can cloud our life experience.

Namaste'

Jaye Morris, Curator
digitalZENDO

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Tuesday, March 4, 2008

Remembering a dear friend

I blogged about Ronnie Graham, a dear friend of Deb and I who passed away last month. I wanted to share his Obituary, though it only a very small glimpse of a profoundly kind and compassionate person. He is love and miss him.

Light In Extension,

Jaye and Deb

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Lessons on Fear | Part II

"I must not fear.
Fear is the mind-killer.
Fear is the little-death that brings total obliteration.
I will face my fear.
I will permit it to pass over me and through me.
And when it has gone past I will turn the inner eye to see its path.
Where the fear has gone there will be nothing.
Only I will remain.
"

Frank Herbert
Excerpt | Dune

Miguel Ruiz states that we have two basic choices. One is "to continue as we are" living with the parasite, living its life though our body. The second choice is to do what children do when they try to "domesticate" them. Rebel and say "no." He encourages a war against the parasite (of fear). "A war for the right to use our own brain and mind, instead of being used by our fears and other negative emotions."

The obvious question becomes, "how do we wage a war to return management (some might use the word control) of our life back to us?" The truth is that there are many ways to do this. The problem is that people don't stick to the path for any number of reasons. Here, Dogen Zenji put it best:

"To study the Way is to study the self. To study the self is to forget the self. To forget the self is to be enlightened by all things of the universe. To be enlightened by all things of the universe is to cast off the body and mind of the self as well as those of others. Even the traces of enlightenment are wiped out, and life with traceless enlightenment goes on forever and ever."

Though to some Dogen Zenji's expression may seem mystical, but it's really not. As a matter of fact the process *can* become extremely practical, allowing use to reduce the level of control that fear has over our life, extending happiness. Personally I don't think it's possible to be fully rid of fear, because it is hardwired to our brain and in certain ways it can be useful. The problem is how the so-called "higher brain function" (i.e. ego) uses fear is entirely another matter.

Tomorrow, I will write about specific pathways that might prove helpful. These all seems fit nicely into what Miguel Ruiz calls "methods of rebelling against the parasites that drain us." Until tomorrow!

Namaste'

Jaye Morris, Curator
digitalZENDO

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Monday, March 3, 2008

Lessons on Fear | Part I

I recently finished "The Four Agreements," by Don Miguel Ruiz. The book itself is amazingly succinct and insightful. Though it angled from the Native American tradition, I found it interesting how so much of the thinking traveled directly on or closely parallel to Zen Buddhism. It took me about three hours to read (some of which was spent hi-lighting and writing in the margins). His work has giving me quite a few streets and avenues to travel, one of which was his discussion on "fear."

The impact of his words and the mental connections that it has produced has influenced me to write about "fear," in parts and sections. This is mainly because I find it so pervasive and ingrained into our psychology. There is probably a lot we need to talk about. Though I have no formal outline and plan for where it will go, I figure it's best to "just let it flow," and see where this leads us. I hope that you will offer your experiences, insights, thoughts, notions and solutions. I always find looking through others eyes helpful.

Ruiz states, "fear is a parasite that gives nothing but takes everything." Fear is something that finds its way into us in various forms, contaminating not only our bodies, but thoughts, feelings and spirituality. Ruiz goes even so far to directly state that it is fear which may have some greater or lesser impact in inducing states that might appear like a type mental illness such as depression, etc. He states that fear can be so "intense" or extreme that it can influence a person to retreat deeply into themselves, causing isolation and live within a dream world that it can be extremely difficult to leave.

Looking back over my shoulder, there are many things that I have feared. Oddly some I didn't really notice until I starting writing on this today. I put them various categories. Some are in my circle of influence, while others are in my circle of concern and largely out of my hands to effect.

The large ones are very easy to see. When I was a child it was the disapproval of my parents. Later I learned to fear my father on many levels. From his alcoholism to anger and violence after having a stroke, in his younger days. I have fears over my mothers health, since she's getting on in age. I learned to fear death when two of my friends died in separate accidents when I was 11 years old. That fear had gotten only worse when I lost my grand mother to whom I was very close. There's the fear of not being a good husband and father. There are the medical fears when you children, family or friends are diagnosed with a disease.

The medium sized fears where always visible, but these where the things considered to be the "healthy" fears. Are the kids passing with the "right" grades. They can't get into school without the "right" grades. Am I making the right marital and parental decisions. Will I get fired in this weak economy? You know there's always someone after your job. How will I pay my bills with the sky-rocketing oil prices. Am I acting in such a way that people close to me still love me? If I don't conform will they leave me.

The small fears, where subtle and very difficult to see. They are like phantoms. There one minute and gone the next. The fear of forgetting something that seems trivial. Not getting something done on time. Not getting the right picture. My computer code not being neat enough or efficient. I think of things making a wrong turn down a street and not getting somewhere "on-time."

On top of this we have people/organizations who are directly attempting to inject fear into our consciousness. Examples are a couple of summers ago, there was a shark attack in Virginia Beach, VA. Then there was one in Florida. All of the sudden, cable stations dedicated hours and hours of coverage on "Shark attacks." It told people to fear getting into the water, because you where going to be eaten. In truth there's a better chance that you won't make it to work alive than dying by a shark bite, but you still see people going to work every day.

The new version of the shark attack, over the last couple of years is what I call "Brown." By this I mean Hispanics, Muslims, THose from India and people of African-American decent. Hispanics are "leaping over the boarder and going to capsize America, lets put up a wall. Muslims want to kill the infidels (I think that's us). What ever part of your job can be exported to India will be and they are hurting our way of life. You need to give up your constitutional rights, because the threat is so big. And African-Americans are a little to uppity. You might take note of how the press is playing the Barack Obama campaign. They are basically boiling down to race and saying, "look at how those blacks are sticking together to get their guy in." The message is obvious. Fear those whose skin tone appears different.

And in the end if all of the above does it get you, remember that you can always fear the "unknown." That boogie-man that is out there somewhere with some sort of trap, waiting to take us down.

No matter what category or label that's used, "fear" seems to lead to only one thing. I call it the "fear-based lifestyle." It's stunning to trace back and see what a dominating role fear can play in our day-to-day life. When Deb and I talked a little bit about this, she said, "we live in so much fear and then wonder why we are sometimes messed up."

So this appears o be the problem. Do you find it true or false? What are your own experiences? Do we agree on the fact that we have been using so-called "fear," as a part of the keystone and foundation for our life?

The next posts will focus on what might be solutions to living in the "fear-based lifestyle." As I said before if you have thoughts, experiences or suggestions, feel free to post your comments.

Namaste,

Jaye Morris, Curator
digitalZENDO

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