digitalZENDO

1/30/2009

Bodhisattvas in the Bath

In a kind of continuation of Genjo Marinello Osho's, "Have You Eaten," he gives a Teisho entitled "Bodhisattvas in the Bath." This too was given during Rohatsu Sesshin and for me deeply impactful.

What got my attention initially is was where he said, "These walls that Hakuin (Ekaku Zenji) has been talked about, we must pierce or break through. Yesterday's Teisho I talked about it being like a tortoise's shell... before I talked about it being a cocoon. This isn't to say that the cocoon or shell, the shell or the wall is wrong or negative. Without it's shell the tortoise couldn't survive. The caterpillar couldn't have room to transform into a butterfly.And the wall that we have... psychological walls are there for a reason. Even if your walls say, I'm not good enough, or unworthy, or I can't do it. Even that is worthy, necessary-cocoon, shell, wall. One way to dismantle it is to ask almost paradoxically, what's right about it? How has this wall or shell assisted me... protected me... nurtured me. We don't have survival instincts by accident."

Personally I had never thought to ask myself, what is so-called right about my walls or how they have helped me. I have only thought about the negatives or the harm in holding on to them. For me that was a new twist, which was unexpected and created a kind of emotional opening for me.

I must say Genjo Osho goes, much, much farther in explorer this path through our practice and it is well worth the listen. As a matter of fact, as he neared the end of his Teisho and talked about "recovering the energy," that we have used to sustain our walls as opposed to discarding them was another unexpected but helpful turn. It was another important thing that I did not previously consider which I found a critical element to move forward with. You may find it helpful to your emotional and spiritual growth as well.

You can locate Genjo Marinello's teisho's on SwtichPod or the iTunes Store. In either place, he offer's it freely.

In listening, I really, really hope that you find a reflection of yourself. I wish you happiness, but the work to get there is not always easy.

Gassho,

Jaye Morris, Curator
digitalZENDO

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1/29/2009

Bodhisattva's Vow

This morning when I awoke, Torei Enji Zenji's, "Bodhisattva's Vow" was echoing in my mind. If you are not familiar with it, I'll share it with you.

"When I, a student of Dharma,
Look at the real form of the universe,
All is the never-failing manifestation
Of the mysterious truth of the Tathagata.
In any event, in any moment, and in any place,
None can be other than the marvelous revelation
Of its glorious light.
This realization made our patriarchs and virtuous Zen masters
Extend tender care, with the heart of worshipping,
Even to such beings as beasts and birds.
This realization teaches us that our daily food and drink,
Clothes and protections of life, are the warm flesh and blood,
The merciful incarnation of Buddha.
Who can be ungrateful or not respectful
Even to senseless things, not to speak of man?
Even though he may be a fool,
Be warm and compassionate toward him.
If by an chance he should turn against us,
And become a sworn enemy, and abuse and persecute us, we should
Bow down with humble words, in reverent belief
That he is the merciful avatar of Buddha
Who uses devices to emancipate us from sinful karma
That has been produced and accumulated upon ourselves
By our own egoistic delusion and attachment
Through the countless cycles of Kalpa.
Then on each moment's flash of our thought
There will grow a lotus flower,
And on each lotus flower will be revealed a Buddha.
These Buddhas will glorify Sukhavati,
The Pure Land, every moment and everywhere.
May we extend This mind over the whole Universe
So that we and all beings together
May attain maturity in Buddha's wisdom
."

Gassho,

Jaye Morris, Curator
digitalZENDO

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1/28/2009

You Are The Perfect Snowflake

As I was walking through the falling snow there was a realization for me. In my entire life, I have never seen a snowflake that I thought was defective. Every single one has a certain magical quality. And to heighten the magic, if I extend my bare hand, when a snowflake lands, it transforms into something else which is equally perfect. For an instance, a feeling arose that said, "We are like this." I stood there for a while, not looking at the moment, but feeling it.

A little later, when I walked inside, I said to myself (as if I were coming to my senses, but actually ruining the moment) "How could we possibly like the snowflake?" There have been more than a few times in my life where I felt I was totally defective and found myself rather wanting, for a better version of myself.

The truth is that at times, I've allowed myself to be possessed by a kind of delusional thinking that has the capacity to distort not only what I see, but what I feel. As Yasutani Hakuun Roshi once put it, "The fundemental delusion afflicting humanity is to suppose that I am here and you are there."

Instead of experiencing the interconnectedness of all being "without gaps, without limits" something else happens. A part of our mind forms that there is a yes and no, right and wrong, happiness and anger, safety and fear, kindness and hatred, communion and disconnection. The result it that we often major in minor things, as the expression goes.

Though the practice of Zen (trans. Unification) we have the opportunity to cease being deluded and recognize that we are inherently perfect, exactly like the snowflake, because we are the snowflake itself. That is not me being poetical, but rather literal.

A few times in my life, I guess because I've been practicing for a while, people have asked me, "have you ever experienced enlightenment?" I tell them the truth. "No. But there have been moments where I ceased being deluded for like 10 seconds or so and see that everything, everything, everything is A-okay." Know that We are the perfect snowflake, we just don't always so It.

Gassho,

Jaye Morris, Curator
digitalZENDO

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1/27/2009

Habits of Happiness

The Tibetan monk, Matthieu Ricard - sometimes known as the "Happiest Man in the World," gives a TedTALK on the "Habits of Happiness."



Namaste'

Jaye Morris, Curator
digitalZENDO

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1/26/2009

Do What You Love

I was watching a video with the designer David Carson. At the end of his talk, he made a very interesting point. He asked, "How do you know if you have th perfect job for you?" He said, "My answer is that if you have the financial means not to work and able to fully and happily support yourself, you would still be doing the same work anyway. If you don't have that kind of job what are you doing? Trust me when I say, once you die - you are going to be dead for a long time."

Wake up and do what you really love because life is precious. We don't know if we have 5 minutes or 50 year left. That is a driving message for all of us. Are we wasting time doing stuff that we hate and despise, basically assuming what Viktor E. Frankl called the "Provisional Existence," (a life placed on hold or pause)? I hope not.

The practice of Buddhism can be like sandpaper (if you practice seriously), removing dust, dirt, paint and grime from the surface. It really does enable us to unify our lives and be as we truly would be and fully appreciate this amazing life that we have been given. Remember....

Let me respectfully remind you,
Life and death are of supreme importance.
Time swiftly passes by and opportunity is lost.
Each of us must strive to awaken;
Awaken!!
Take heed; do not squander your life.


May You Live Your Life Well,

Jaye Morris, Curator
digitalZENDO

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1/23/2009

Exhaustion

Genjo Marinello Osho has made a new Teisho available (trans. please where the truth is) from the recent Rohatsu Sesshin (trans. to gather the Mind), held on the eastern shore of Puget Sound a couple weeks ago. It is entitled "Have You Eaten?" It is a take on Case number 76 "Tanka's, Have You had Your Dinner," from the Blue Cliff Record.

It may sound a little intense, but I've listened to it three times already. Many of the points are so penetrating and I have been working on absorbing them more fully. One specific point is when he repeatedly mentions exhaustion. Genjo Osho uses the expression, "We are heading I hope today towards a sweet spot, where we are vulnerable, exposed, exhausted enough to feel something minutely subtle and incomparably profound. In order to do so we must continue to exhaust ourselves and throw everything in to it. To commune, accept, realize... be a part of this nature that surrounds us and is so evident, in the wind and rain and surf..." This is a very, very, very, very powerful.

I've been really considering that word, "exhaustion." I can say clearly that I carry a wealth of experiences. Some of them are very sad, others in the middle of the road and others so "good" that I just start doing the "happy dance." In my mind I know that I have held on to them and I have not released or as Genjo Osho says, "exhausted," them, especially a few of the negative one's. They are with me and can influence my actions in the here and now. But in holding on to some of these experiences, can make it very difficult to move forward. They can be quite the burden.

Sitting in Zazen is one of the primary ways that I have learned to exhaust myself. Other ways have been - time with my family, being mindful at work, mowing the lawn and even making breakfast in the morning. It has been a slow thawing, but thawing none the less - even if just a trickle. Sometimes the tears just come, because of the freedom that comes with even the smallest of release or letting go. All this is to say, we all have areas within ourselves that we can improve on. We learn to live forwards, instead of backwards.

Through his Teisho, Genjo Osho puts forth a narrative which deeply compelling. And he returns to the day-to-day actions which we can to take, to firmly establish our freedom. It's a process, not an event and it can... it must be done. Our "baggage" and negative experiences are not our ally. They are just barriers. They really do need to be exhausted.

What I've shared with you is probably only two minutes of his Teisho. There is much more. As ever, you can download or listen online at "Switch-pod," for free. You other option is going into iTunes and looking in the Buddhism section and looking for Choboji Media. Either way, the effort is worth it. We've been sleeping for a long time. It's time to wake up.

Namaste'

Jaye Morris, Curator
digitalZENDO

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1/22/2009

Helping Without Knowing

Yesterday, I ran into someone that I had recently rebuilt and fixed their computer. They said, "I wanted to thank you. You helped me keep my sanity, by fixing my computer. You see I was extremely sick. In fact I'm still recovering. Though I had friends coming by and supporting me, I used the computer to communicate with people, play games and just occupy my mind. But since it was broken and I didn't have one, I was kind of cut off. Because of my sickness, I was just getting more and more depressed. But when the computer came, I could reconnect and do some things that I wanted to do and it influenced me into feeling better."

Hearing what this person had to say, I must admit that I was shocked and not-shocked at the same time. Shocked that I had no idea about her illness or what she has been going through and not shocked, because I know there is a "force" that connects everything to everything else. When we are listening, we reach out to people in just the so-called "right" way without even really knowing it. Eido Tai Shimano Roshi used to say, "As much as you think you are choosing your life, life is also choosing you." True is True.

Reflectively, I am glad to know that what skills I have, can be of help to someone else and make a difference. I was helping someone, without really knowing. For me there is nothing bigger than this, after all we are all one.

Gassho,

Jaye Morris, Curator
digitalZENDO

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1/20/2009

Called to Something Better

There might only be one thing better than listening to President Barack Obama's Inaugural Address and that would be reading his Address. Going though it in this way, provides a slightly different way to absorb its content and message therein. His speech is genuinely a renewal of our Declaration of Independence, not just about how we govern a country, but how we manage and govern ourselves as individuals.

Below is the full transcript. I how you read it and investigate how we might apply it message as individuals.

Inaugural Address of Barack H. Obama, 44th President of the United States of America

"My fellow citizens:

I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation, as well as the generosity and cooperation he has shown throughout this transition.

Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because We the People have remained faithful to the ideals of our forbearers, and true to our founding documents.

So it has been. So it must be with this generation of Americans.

That we are in the midst of crisis is now well understood. Our nation is at war, against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost; jobs shed; businesses shuttered. Our health care is too costly; our schools fail too many; and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.

These are the indicators of crisis, subject to data and statistics. Less measurable but no less profound is a sapping of confidence across our land - a nagging fear that America's decline is inevitable, and that the next generation must lower its sights.

Today I say to you that the challenges we face are real. They are serious and they are many.

They will not be met easily or in a short span of time. But know this, America - they will be met. On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.

On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn out dogmas, that for far too long have strangled our politics.

We remain a young nation, but in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.

In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of short-cuts or settling for less. It has not been the path for the faint-hearted - for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things - some celebrated but more often men and women obscure in their labor, who have carried us up the long, rugged path towards prosperity and freedom.

For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.

For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.

For us, they fought and died, in places like Concord and Gettysburg; Normandy and Khe Sahn. Time and again these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction.

This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began. Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions - that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.

For everywhere we look, there is work to be done. The state of the economy calls for action, bold and swift, and we will act - not only to create new jobs, but to lay a new foundation for growth. We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We will restore science to its rightful place, and wield technology's wonders to raise health care's quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. And all this we will do.

Now, there are some who question the scale of our ambitions - who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.

What the cynics fail to understand is that the ground has shifted beneath them - that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works - whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public's dollars will be held to account - to spend wisely, reform bad habits, and do our business in the light of day - because only then can we restore the vital trust between a people and their government.

Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched, but this crisis has reminded us that without a watchful eye, the market can spin out of control - and that a nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our Gross Domestic Product, but on the reach of our prosperity; on our ability to extend opportunity to every willing heart - not out of charity, but because it is the surest route to our common good.

As for our common defense, we reject as false the choice between our safety and our ideals. Our Founding Fathers, faced with perils we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man, a charter expanded by the blood of generations. Those ideals still light the world, and we will not give them up for expedience's sake. And so to all other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born: know that America is a friend of each nation and every man, woman, and child who seeks a future of peace and dignity, and that we are ready to lead once more.

Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead, they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.

We are the keepers of this legacy. Guided by these principles once more, we can meet those new threats that demand even greater effort - even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people, and forge a hard-earned peace in Afghanistan. With old friends and former foes, we will work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet. We will not apologize for our way of life, nor will we waver in its defense, and for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken; you cannot outlast us, and we will defeat you.

For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus - and non-believers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.

To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect.

To those leaders around the globe who seek to sow conflict, or blame their society's ills on the West - know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history; but that we will extend a hand if you are willing to unclench your fist.

To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to suffering outside our borders; nor can we consume the world's resources without regard to effect. For the world has changed, and we must change with it.

As we consider the road that unfolds before us, we remember with humble gratitude those brave Americans who, at this very hour, patrol far-off deserts and distant mountains. They have something to tell us today, just as the fallen heroes who lie in Arlington whisper through the ages.

We honor them not only because they are guardians of our liberty, but because they embody the spirit of service; a willingness to find meaning in something greater than themselves. And yet, at this moment - a moment that will define a generation - it is precisely this spirit that must inhabit us all.

For as much as government can do and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter's courage to storm a stairway filled with smoke, but also a parent's willingness to nurture a child, that finally decides our fate.

Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends - hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism - these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility - a recognition, on the part of every American, that we have duties to ourselves, our nation, and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.

This is the price and the promise of citizenship.

This is the source of our confidence - the knowledge that God calls on us to shape an uncertain destiny.

This is the meaning of our liberty and our creed - why men and women and children of every race and every faith can join in celebration across this magnificent mall, and why a man whose father less than sixty years ago might not have been served at a local restaurant can now stand before you to take a most sacred oath.

So let us mark this day with remembrance, of who we are and how far we have traveled. In the year of America's birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At a moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words be read to the people:

"Let it be told to the future world...that in the depth of winter, when nothing but hope and virtue could survive...that the city and the country, alarmed at one common danger, came forth to meet [it]."

America. In the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children's children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations. "

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A New Hope


Today, Barack Obama will take the oath of office and be sworn in as the 44th President of the United States. While it's truly a historic moment in terms of race, I think more about the fact that so many, across our planet are united in a deep sense of hope. There seems to be a deep willingness to rally around causes that might make the environments that we interact with a better place. That is far bigger that an ethnic group and more in humanness. Be inspired.

Happiness and Hope,

Jaye Morris, Curator
digitalZENDO

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1/19/2009

Remembering A King

Though it is Martin Luther King's birthday, I thought it fitting to share with you, the words of Maya Angelou spoken at Coretta Scott-King's funeral.



Namaste'

Jaye Morris, Curator
digitalZENDO

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1/16/2009

The Present

I can reflect back on many times and instances since I've met him that Genjo Marinello Osho has said, "Be clear, pay attention, be alert, be awake, be present!" In other words be Mindful. Mindfulness is such an important practice and should not be underestimated.

I have times that I was driving, but not attentive or aware that I was speeding. Sometimes I eat and I'm not noticing that I am eating. I've had conversations with people, yet though my body was physically there, my Mind was not. It was perhaps, 3000 miles away. I was certainly not present, certainly not mindful and because of that, I missed, being in "The Present."

When we are as Genjo Osho says, "Clear, attentive, alert, awake and present," the quality of our moments, our instances fundamentally change. It's the difference between reading a menu and eating something that was actually on it. And when we are fully Mindful and fully present, we are completely experiencing our interconnected this and this can influence use psychically, mentally and spiritually. Practice at Being present!

Gassho,

Jaye Morris, Curator
digitalZENDO

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1/15/2009

Tame This Mind



Enjoy,

Jaye Morris, Curator
digitalZENDO

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1/14/2009

Reconciliation

When I've heard the word "Reconciliation," my mental image is two people or groups with problems either present or past and are attempting to work things out. A common definition is "The reestablishment of friendly relations." That's how most of us understand it. But then again there is another way the word "Reconciliation" can be turned.

I don't know about you, but I have very different edges within myself. It's like a broken plate and the pieces don't seem to fit [back together], though at one time they where a single plate. One side seems clear, happy, open and compassionate and the other a polar opposite of these traits. One moment I can totally happy with you and in the next moment disappointed and not even want to talk with you. I can just retreat and isolate. If feels very similar to "Jekyll and Hyde."

It used to be painful for me to admit this, but over the years something has changed. Where I once thought that my responsibility to myself was to smooth out those rough edges, so that they fit together "the right way," I've noticed something else. The process of reconciliation.

Each time I sit in Zazen, it seems like an effort at reconciliation with myself. Sometimes it feels like it's going well. I feel like a sword, cutting though air. Nothing can seem to stop me. Other times I sit there and fall asleep or fall in mental quick-sand. During Autumn Sesshin at Choboji, I had a particular day where I felt really, really, really discouraged. No matter what I did, I could not keep myself awake. My posture slouched, I'd slip off in to sleep, wake-up a few minutes later, angry with myself, because I was "capable of so much better." Moments later, I'd fall asleep again, feeling like not only did I let myself down, but others as well.

That day, Genjo Marinello Osho said something that helped me pick me up out of "mental quicksand." He said something to the effect of, "there are times when it seems like nothing is happening. As a matter of fact, it may look and feel like you are failing, but the truth is something powerful is still happening," it just didn't meet my personal definition of what I "thought" was supposed to be happening. It was simply another moment in process of reconciliation with myself. It really wasn't "bad," but it wasn't "good," either. The only thing that mattered was not giving up, not walking away from the zafu.

If we don't give up [on ourselves] and sit and sit and sit, we will slowly but surely come to a reconciliation with ourselves. The edges won't merge, they will disappear. At some point we will begin discover some things that we are no longer divided about. We may feel a little amazed, because we are not carrying that excess baggage. We can truly experience, "One-pointed undivided stabilized Mind," rather than a mind that is divided against itself.

Jaye Morris, Curator
digitalZENDO

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1/13/2009

It's Not Complicated

Sometimes we can complicate Zen practice. Zen is not in the books that we may read, though they may inspire us. It's not about the theories which we may hold in our heads, because they sometimes make us feel in control or safe. Zen is very simple.

To practice Zen is to sit down in a stable posture. The next step is to keep your eyes open (at home I face a plain wall), count one to ten, starting on the inhalation. When (or if) you get to ten, return to one and start again. As you breath, move your inhalations and exhalations from about an inch below your bell-button. That's how most people I know start out.

Though this practice is not complicated, I know that it can be hard. Despite this face, it's necessary, if we are to unify ourselves.

Gassho,

Jaye Morris, Curator
digitalZENDO

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1/12/2009

Standing on the Same Point

The other day I read something by Zen Master Seung Sahn, that I really enjoyed. "Two people see something funny happen, and so they both laugh at the same time. Or a man gives his wife a birthday present. She unwraps it and discovers her favorite kind of scarf, so she is very happy and smiles.When this action occurs and two minds completely connect through this experience, we call this a transmission from mind to mind. For one moment , at least, two minds stand on the same point and share the same complete understanding. It needs no speech or words. Explanations cannot deliver this experience or understanding."

That Two minds have the ability or the opportunity to stand on the so-called "same point," see with the same eye, hear with the same ear, feel with no gap, no distance and no space in emotion is fairly incredible. But to get to that point, it would seem something has to be laid aside. That something is often our so-called "baggage." That we can set down our sense of self, our troubles, our worries and no see into someone elses mind, but actually be there. True no words can adequately describe this. It's very special.

I recall that at my fathers funeral some time ago, it was only the second time that we where able to stand stand on the same point and see as One Mind. The other time was when I was a kid and we played baseball together on a particular day a Frick Park, in Pittsburgh. Through my life I have had that experience with others, and prefer to have with people when they are still alive as opposed to when they are gone. That said, how do we do that.

When I used to Dai Bosatsu Zendo there was an expression Eido Tai Shimano Roshi would use. He would say "Purify Your Heart." Now I find myself saying at times, "Unify Your Heart." Essentially it is the same thing. Speaking for myself, if I didn't follow any other principle in my life than that, I think I'd be okay. Those three words open a door to a much wider world.

Zazen practice (sitting in unification with oneself) is the time tested and traditional method. There are other methods as well. For some it's yoga, sports, art, etc. Many paths, but all leading to the same point on the spiritual map, harmony with our true, true, true self. The only hitch in the deal is we have to earn it. We have to apply itself. Unification with oneself does not usually happen by itself.

Once we are capable of at least moving in the direction of unifying ourselves, then it seems if would be that much easier to stand on the same point with you. Then and there the fog lifts and we don't just see the vista, but are the view itself. Practice well.

Namaste'

Jaye Morris, Curator
digitalZENDO

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1/09/2009

Ram Dass interviews Thich Nhat Hanh

I'm not feeling very well today (flu, cold or something), but still wanted to take a moment and share something that you might find helpful. I'm sure I'll be back on track physically soon.




Namaste'

Jaye Morris, Curator
digitalZENDO

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1/08/2009

8 Minute's WIth Wayne Dyer

I really enjoyed watching this video with Dr. Wayne Dyer, PhD. I thought you might enjoy it. True is always true.



Happiness,

Jaye Morris, Curator
digitalZENDO

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1/07/2009

Readjusting Our Vision

Last evening, I was watching the news and had a litle mental flip.It was being reported that President-Elect Obama was considering Sanjay Gupta (Health Reporter frm CNN) as the "Surgeon General." When I heard the reprt, I thought, OMG (Oh my God) Obama has lost his marbles already, what he heck could he be thinking.

Once I got past he initial shock, I scanned a little to find out a little about who "Dr. Sanjay Gupta M.D." is. Turn's out despite the CNN stuff, he's an active neuro-surgeon and a pretty good one at that. As a matter of fact, while in working for CNN there had been a few emergency situations wherein he actually threw off the journalist persona and did emergency surgery on soldiers and some Iraqi civilians.

After reading up, I had to "readjust my vision" of what I was seeing, so that I could take in the new reality. It was a paradigm shift. I was able to see him in light other than so-called "Health Journalist," and see a bigger view of what he is.

That is a very solid lesson. I was reminded about some of these "fixed views," that I can hold and the trouble they can cause. Kierkegaard once said, "Once you label me, you negate me." If I label you, it's putting you in a box. Will I let my vision/image of you grow outside of the label which I've laid our you we you behave or think in ways that my label didn't account for? How about the other way around? Will you allow me to expand beyond the image that you hold of me, which you may only know from reading what I write? That's an important questions. "Objects in mirror appear closer than what they actually are."

As we move through our lives, we may have to make a conscious effort, to move beyond the pre-defined labels that we have set on others. We may have to cultivate the ability to truly have an open mind and allow people, places and things to be that which they really are, not what we hallucinate them to be.

So the natural question is, how to cultivate a Mind that is capable of seeing past and through our labels, prejudices, delusions and baggage. The answer seems to be the same as it's always been, Zazen, Zazen, Zazen. Please keep in mind that "Zazen" can be translate as "To sit in unification [with all being]." Put another way, "The more and more we listen, the more and more we hear and notice."

As we readjust our vision and see things in new and different ways, we have a real opportunity. The opportunity is to truly be more aware, awake, clear, present and compassionate 360 degrees. When this happens, it would seem that our effectiveness grows.

Namaste'

Jaye Morris, Curator
digitalZENDO

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1/06/2009

You are Breave Enough

"If you are brave enough and go straight ahead in meditation, you will not be disturbed by delusions. You will attain Zen just as did the ancient masters of India and China; perhaps even more so. But if there is a moments hesitation, it is as though you are watching from a small window for a horse and rider to pass by: in a blink of your eye, they are missed."

Mumon Ekai Zenji
Excerpt | Eloquent Silence
Nyogen Senzaki | Edited by Roko Sherry Chayat

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1/05/2009

Rohatsu | Part II

As Rohatsu Sesshin begins for my dear friends from Dai Ban Zan, Cho Bo Ji, in Seattle Washington - my Mind has settled on something that Nyogen Senzaki once wrote.

"Monks have no monopoly on Zen. Zen belongs to the world. Laymen and laywomen adherents should study Zen-even children in kindergarten should be trained in the Zen way. The shrubs and grasses around this humble house also study Zen. They show the color of Zen through their own natural green.... Zen monks are like street cleaners. They do their work so that others can go their different ways.... True monks who guard the lamp of Dharma are becoming fewer and fewer."

Gassho,

Jaye Morris, Curator
digitalZENDO

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1/02/2009

Don't Waste Your or Other's Time

This morning I was reading the Winter Edition of Newsletter for the Zen Studies Society. Something Eido Tai Shamano Roshi said really caught my eye. He wrote, "Don’t waste your life, it won’t be reimbursed. Don’t steal someone else’s time. It’s a crime, even though you won’t get sent to jail. It puts a big stamp on your karmic passport."

Having a human life is not a small thing. It's actually a very, very, very big deal. To have this opportunity, to have a human life is extraordinary. What are the chances of that? A million to one? A billion to one? And not only that, but to have the where-with-all to want to practice Zen and feel that urge is really something. It shows that on a certain level we are very conscious and aware of our so-called "True-Nature," otherwise we wouldn't notice that something has happened with It.

And so now we face our day. What will we do with this moment, this now? Will I fritter it away on some useless exploit or will I make it count for something? Do I have the right to pretend to be something that I am not with you and waste your time? Based on what Eido Roshi is saying, I'd think not. Actually it doesn't even seem fair to pretend to ourselves and live some make-believe life. Zen is about authenticity in the easy, in-between and hard moments of our life.

This is the second day of the new year. Do we have a specific goal or direction? Do we have a bucket-list, like I was talking about a few weeks ago? I do. I very much life Bassui Tokusho Zenji words in his "Talk on One Mind." He said, "If you don't come to realization in this present life, when will you? Once you have died you won't be able to avoid a long period of suffering in the Three Evil Paths. What is obstructing realization? Nothing but your own half-hearted desire for truth. Think of this and exert yourself to the utmost." True, true, true.

Let me now repeat Eido Roshi's words, more forcefully. "Don’t waste your life, it won’t be reimbursed. Don’t steal someone else’s time. It’s a crime, even though you won’t get sent to jail. It puts a big stamp on your karmic passport."

Let's work hard on this together. Let's not be wasteful.

Gassho,

Jaye Morris, Curator
digitalZENDO

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