Entries in Thought For The Day (141)

Tuesday
Sep132011

The Responsibility

There are a lot of times I've felt or thought, "I can't wait for this better person to show up and start living this life, so that I can be happier." Because of that kind of thinking and feeling, it became an excuse to avoid my responsibiities and I'd be saying, "I'm not there yet," or "I'm working on that," trying to duck accountibility for my thoughts, feelings and behavior. In a certain way, it was almost like living like a ghost or a puppet, since I refused to take ownship for my life.

The moment of Zen, of Unification is that I am responsible... Right here... Right now for this life and not some other one that hasn't happened yet. I'm responsibile, Just for Today.  It's my responsbility to face This moment and not some other moment that doesn't actually exist. I will always be my childrens father, divorced or not. It's my responsibilty to show up for their life. I have zazen, and no one can sit for me but me. I have recovery and there is no one in this universe that will be able to work the Twelve Steps for me but me.  Responsbility is none other than my ability to respond to those people, places and things that I have decided to make relationship with. Rather than waiting for some so-called "Better" or "Good person," or "The right version of Seiho," to show up and take responsbility, We need to do so here and now. In this way, we can  reduce... take off the table... release... let go... dissolve... combust... being a source of our own suffering, by showing up for our life well.

May We Practice Our Life Well,

Jaye Seiho Morris 淸峰, Curator
digitalZENDO

 

Tuesday
Aug162011

Ethical Dilemma

There are a lot of people who ask me what Zen is about. This morning my understanding is that everyone practices the Way of Unification, if by no other path than the “Ethical Dilemma.” They are like formal Zen koans… Pointers to where an opening to where the “Truth” lives.

Ethical Dilemma’s are those moments when we have to make a choice between  two equally undesirable alternatives, and our values or morals are involved and there seems to be no so-called “Right” answer. One example would be, I’m in the store and there’s a twenty dollar bill on the floor. There’s no one around. I pick it up. Do I keep it or do we try to find the person? Another one is that maybe we know or find something out, that's involving another person. If we tell them, they are going to hurt, and if we don’t tell them they are going to hurt, so we have an opportunity to potentially influence how they are experience something that’s going to bring unhappiness. 

This is no different that the Zen koan that asks, “You’re hanging in the tree by your mouth, that is 200 feet high. You can’t reach for any tree limb, with your hands or your feet. Someone comes to the base of the tree and shouts, my brother is dying, and bleeding to death, which way to the hospital?” If you answer you may die, if you do, you get to live, but someone else may die. How do we reconcile that, as a human being? Difficult choices is the nature of our life. How will we respond? 

In those moments, we are left to watch our own heart and mind. We have to make a choice about what is and is not important to us. We have to decide and chose the type of person we would like to be. We have to choose between our biggest fears and our greatest dreams. 

Today you and I may face an ethical dilemma? With what mind and heart will we attempt to answer? Will that mind and heart be fear based or love based? Will it be the mind and heart that lives through a policy or caring or uncaring? Lets get real. That’s up to us on an individual basis. In the difficult and not so difficult circumstances we face, I wish us both courage and great skill, as we face our choices. Welcome to our life. Welcome to our koan. Welcome to our moment to find out precisely who we are.

May We Practice Our Life Well,

Jaye Seiho Morris 淸峰, Curator
digitalZENDO

Thursday
Jun232011

Expanding Awakened Heart

The characters kanji characters used in the calligraphy say, "Awakened Heart-Mind Expands." The practice of "Reverse origami is to open up... wake up, unfold from the objects we've folded ourselves into which tend to make us suffer, and extend compassion, caring and Love to ourselves and others. I cannot think of or feel a better purpose for our life. How about you?

May We Practice Our Life Well,

Jaye Seiho Morris 淸峰, Curator
digitalZENDO

Tuesday
Jun212011

Scars to the Self

Over the past month or so, I’d been kidding around with people, when they make comments about me appearing smart or intelligent. My usual response had been, “True, I may be intellectually smart but, my emotional IQ is closer to 50, so that makes me pretty average.” I used that expression, to close what I perceived as a gap or distancing between I and who I’m talking with. Put simpler, we’re all pretty much the same. 

In one of many conversations, my mentor heard me say it, in a kind of reflexive action and said, “Stop saying that! I understand why you’re doing it, but self-devaluing or self-condemning expressions are not going to help you or those you’re trying to have a sense of comfort with. In fact, over time the self-depreciation will wound you, adding to the material you’ll need to heal from.” And so now, I have a new aspect of “Reverse origami,” to study, practice with and unfold.

Personally not to use self-deprecating humor is a pretty difficult thing, for me. Dare I say, that it’s an aspect of my mental programming, that after sitting with it for a while, I realized was not just to make others feel more comfortable with me. I also used it, so that I would feel more comfortable around to, so I didn’t feel different.  It’s like the story of a child who is incredibly insightful and intelligent. But to maintain the approval of friends, when asked a question by a teacher, they intentionally answer it with the wrong answer so as to look and appear the same as their friends. 

The fact is that the intellectually bright student is the same as their friends. It’s that their inner shining, nature, talent or creativity is expressed in a particular or specific way. Some have a creativity and intellect for drawing, and others ballet, golf, horseback riding, music, chemistry or business. Many talents that fit a need, enabling us to support and help to each other, exactly because our fundamental underlying nature is the same. 

I can remember a few moments in my life, when I was facing myself in the mirror, perhaps angry, depressed or extremely disappointed with myself, saying some pretty terrible things, directed at myself. Without pause, hesitation or reservation, I accepted and believe those words. I absorbed them into my being unfiltered and unchecked. It was planting a seed of condemnation that only helped to cement and limit my feeling and thinking in a way that restricted and my ability to see options and choices, that are always available to me. Whatever was said, the result was always precisely the same… It was an expression of what I call, “Unlove,” and feeling emotionally disconnected.  

My mentor, Kelly sometimes uses a “What could happen if you didn’t ________________,” question. What could or might happen if you stopped using self-devaluing humor. Is it possible to be funny, without, taking swipes at yourself? Is it possible that by stopping the negative humor about myself that I could possibly open a window of opportunity to see and feel myself differently than in the past? What’s really possible? The truth is that I genuinely cannot imagine, but some very cool possibilities are available. 

Happiness and self-caring is a skill, that takes some determined, directed, practice, just like sitting on a zafu (sitting cushion), focusing the mind, breath and posture of the body. It’s a relationship. I’ve been challenging myself and I’m going to continue that effort today of not using self-deprecating humor towards myself, but others as well. Today, no nicks and cuts… just discovering…  just finding out… looking, seeing, hearing and feeling what happens. 

This is an experiment, in personal growth. The only way to find and discover something new is to go beyond my patterns. It can be quite an awakening after we’ve been living our life, like we’re on an oval of a race track all of our life thinking, this is how I’m “supposed” to react, “This is what I’m supposed to feel,” or “This is how I’m supposed to respond.” There are perhaps two questions we can ask ourselves. One is “Are we sure?” The other is “How do we know, if we’re sticking to a pattern and not learning to live beyond them.”

PS… just because we’re trying to sometimes hold on to our patterns of behavior thinking that it’s keeping us safe, doesn’t mean that what we are thinking or feeling is true. By my own experience, I’ve noticed a lot of patterns within myself that more times than not, just keep suffering going. Time to go free. Time to experiment, test and see.

May We Practice Our Life Well,

Jaye Seiho Morris 淸峰, Curator
digitalZENDO

 

Wednesday
Jun012011

True Eye

This Teisho (expression that points to where the truth is) by Genjo Marinello Osho was given at the April 24th half-day sit at Chobo-Ji.  It examines the second case of Ascending the High Seat in The Book of Rinzai.  Rinzai is asked, "Which one is the true eye?" His expression of awakening mind, feels very seamless, closing gaps and distance. 

Beautifully Genjo Osho begins, “This mini Sesshin coincides with Easter Sunday, which in the Christian tradition, Jesus is said to have arisen, from being deceased. So this is a time of, in the Christian tradition of resurrection, which of course corresponds to spring, happening all around us. The tree across the street in full bloom… and the flowers in the garden in bloom… and the fern getting ready to unfold and the rose bush sending out new stems… leaves and buds. As it happens resurrection comes every year.

And what is resurrected? Something that cannot be killed. Something that transcends life and death. And whether we call that nature with a capital ‘N’ or Dharma or spirit or ground of being, it can’t be killed. And no matter how it’s put down, in the coldest winter, or the darkest day, or the deepest black hole, It all comes back and cannot be kept down. It can’t really go anywhere. Spirit… Dharma… Tao… is outside the realm of life and death, and includes the cycles of life and death. 

In this case the koan centers around the questions, ‘What is the True eye?’ The Great Compassionate One of course refers too, the Bodhisattva of Compassion Kannon in Japanese, Kwan Yin in Chinese, or the root Avalokiteshvara. The Great Compassionate One is sometimes imaged with a thousand hands and a thousand eyes… At Dai Bosatsu Monastery, there’s a wonderful wall mural that has this image with a thousand hands… So the question is this case is ‘Which is the true eye,’ but can also be asked as ‘Which is the True hand,’ or ‘Which is the True voice,’ ‘Which is the True Mind,’ ‘Which is the True body,’ ‘What’s more True, life or death?’

Let’s turn off of this question for a moment. ‘What is the True voice?’ This morning we had a cacophony of voices. There was a train whistle, or the ferry, or the airplane, or the jet, the wind chimes of course… the pattering of rain… the seagulls… crows… probably the robins, sparrows and larks. Which one is the True voice?  There’s even the thoughts going on in our own heads. Which one is the True voice? There’s our sleepiness or our bright Samadhi… which one is the True voice? There’s the new flower in Spring, or the snow in Winter… which one is the True voice?  We also heard the ambulance and the car alarm. Which one is the True voice? It might be listening to music downstairs, a shakuhachi, the piano, or Jazz, or Classical, which one is the True voice?  Which note of the wind chime is the True note? Exactly the same question and exactly the same silliness as, in asking, which is the true eye or which is the true hand. There’s lots of different hands around the room. What is the True hand? There are many eyes in the room. Which is the True eye?

One point is that they are all, the great Compassionate One. Of course the question is the answer… almost always the question is the answer… They’re all the Great Compassionate One, whether it’s the voice of the raindrops, or the wind chimes, or the siren, or the car alarm. But the question still comes down too, which one is the True eye… hand… or mind…

There’s an idea in Christianity called Christ consciousness… the Consciousness of Mind of Christ…  and it’s purported in that tradition that you can know the Mind of Christ, and be alive in Christ consciousness… so which one is the real Christ consciousness? Which is the real Mind of the Great Compassionate One? Is it your mind or my mind or limited to one or the other? Is it not in the mass murders mind, this Christ consciousness or Great Compassionate One? How about Eido Roshi’s mind… or Genki Roshi’s mind… or Rinzai’s mind. Is it just limited to Roshi’s… and are they always Christ consciousness… or the Great Compassionate One? Looking at the history of Eido Roshi or Genki Roshi, the answer is no… not always manifesting clearly  as Christ consciousness or the Great Compassionate One. And yet Rinzai himself would say, This One shining alone is going in and out of your face all the time. If you look in the mirror, sometimes you see it and sometimes you don’t… But it’s always there. 

We say when we’re not seeing it, that it’s covered up. It’s also true that It’s always shining and can’t be hidden. Even in war, or hurricane, or genocide, it can be seen… even in a tsunami or nuclear disaster, It can be seen. Sometimes it takes a terrible disaster or a terrible blindness to see. Sometimes in our darkest night is the moment that we have our greatest breakthrough… and we say ohhh yes… what folly… what blindness…” 

If you’d like to hear the complete teisho, you can download it for free from either the Choboji Podcast site or iTunes… Genjo Osho’s clear, open-hearted, lifts a window that is full of opportunities to grow, heal and unify our heart.

 

 

May Your Life Go Well,

Jaye Seiho Morris 淸峰, Curator
digitalZENDO